Developing A Universal Religion

Developing

A Universal Religion

For the complete table of contents for this book, please see /Table of Contents/

There is also a cover under development.

Introduction

Before we begin we should clarify the distinction between a “meta-purpose” and the “universal purpose” we have been seeking to guide our collective morality.

Part Three sought evidence that the behaviour of the universe or life might be directed toward achieving some kind of purpose. It found none. It then suggested that (and proposed a reason why) life might continue evolving until it became an omnipotent being (but emphasized that there is no proof that this must occur).

Since the universe behaves in a reasonably predictable way, life forms able to correctly predict forthcoming events have a survival advantage. Sentient beings, able to plan ahead before acting, behave rationally when they predict a situation and make decisions that, when acted upon, help to achieve the chosen purpose.

As well as rational decisions, human beings also use instinct and emotion, a 'quick and dirty' decision process based on successful habits. According to the meta-science of evolutionary psychology, religion is a survival tool, an attempt to develop those 'feelings' that help us survive - dealing with our neighbours, accepting certain constraints and holding certain opinions, working together for some purpose such as world peace international justice, or the glory of God is as much an emotional response to things that we find life-threatening as much as a rational response to 'making the world better'.

We might decide that “supporting life’s journey for humanity to become an omnipotent Being (oB)” is a worthy goal, and we could make it our “meta-purpose” to guide moral decision making. However, this is too loose a statement for many practical purposes. While it might convey some emotional desires or feelings, it is not precise enough to guide the moral (and therefore physical) behaviour of an entire civilization

A universal objective must be able to withstand all manner of challenges — legalistic, moralistic, religious, economic,scientific rational emotional and many more. A clearly defined “universal purpose,”could turn wishful conjecture into tangible and beneficial practices. Moreover, if a “universal purpose” were to be derived from the concept of assisting the survival of our species then a worthy but dry legal document such as the Universal Declaration of Human Rights can come to life by providing the vision empowering people to constructively criticise the powerful with little fear of suffering the spiteful revenge common in dictatorships.

How a universal purpose might be defined is touched upon in the Postscript to Chapter Fourteen; it is difficult task but not one we need dwell upon. The question, “why bother to do anything?” is a much more important topic and must be addressed. Why should anyone go to the trouble of contemplating the precise wording of a universal purpose?

Chapter Eleven suggests some philosophical reasons why the effort should be made while Chapter Twelve offers some practical ones. I hope that one or more of the thoughts expressed in those chapters convince at least a few readers that the undertaking would be well worth while.

Chapter Thirteen delves into the nitty gritty of a possible new morality. Assuming a universal purpose based upon the premise of oB was crafted, just what behaviours would it support, and what might it forbid? And what is the rationale for the answers provided? My thoughts, hopelessly biased by my constructs, are provided only to initiate the discussion. Superior minds will hopefully someday undertake the task of developing a rational morality, one that might better guide us in solving the extraordinarily complex issues we face today and will surely encounter tomorrow.

In eras past, religions took generations to develop, with emotions playing a large part. Nowadays a sound religion might be rationally grown in a decade or two, via electronic communications. As shown in the subtitle of this book, my emphasis is upon the need to develop a universal religion, and where one might look, not upon actually doing so. Nevertheless, it seems appropriate to outline how such a fantasy might someday become a reality; Chapter Fourteen offers my musings.

Developing A Universal Religion is Part Four of four parts.

Part One

Thinking And Moral Problems

Chapter One Thinking

Chapter Two Solving Problems

Chapter Three Making Decisions

Part Two

Religions And Their Source

Chapter Four Religions' Origins

Chapter Five Revelations And Conversions

Chapter Six Present Day Religions

Part Three

Purpose

Chapter Seven The Universe

Chapter Eight Life

Chapter Nine Looking For A Purpose

Chapter Ten Life And Exploiting

Part Four

Developing A Universal Religion

Chapter Eleven Why Bother?

Chapter Twelve Possible Applications

Chapter Thirteen Determining Moral Behaviours

Chapter Fourteen A Universal Religion.

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Contents of this section

Why Bother? (Ch.11)

1. Why Develop A Universal Purpose?
2. Why Choose Life's Possible Endpoint?
3. Why Do Anything?

Summary

Endnotes

Possible Applications (Ch.12)

1. World Problems
2. Exploitive Excesses
3. Globalization
4. Terrorism
5. Genetics
6. Technological Singularity

Summary

Endnotes

Determining Moral Behaviours (Ch.13)

1. The Facts Of Life
2. Behaviours Rewarded By Life
3. Behaviours That Enhance Life
4. Determining Moral Behaviour
   1. Killing
   2. Personal Freedom
   3. Genetic Manipulation

Summary

Endnotes

A Universal Religion (Ch.14)

1. Characteristics Of A Universal Religion
2. Developing A Universal Religion
3. Universal Religion Proposal

Summary

Endnotes