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== Preface Part3 ==
== Preface Part3 ==
In the past textbooks regarding psychiatric conditions have spouted Gestalt psychology, Freudian psychology,  Existential psychology, Lobotomy and other theory or practices which are not conducive to the premise of recovery, which indoctrinate a more stigmatizing view of what a person with psychiatric condition experiences. Such that should not be tolerated by psychiatric rehabilitation practitioners, advocates, and consumers alike who consciously oppose discrimination and stigma; exemplify the problems associated with psychiatric conditions; while giving little or no focus on solutions for persons with mental illness demonstrates that persons with psychiatric conditions are abnormal, or defective; instead incorporating that such persons are human, eventually it is time again for persons with psychiatric conditions to reaffirm the adage nothing about us without us.
''my expeirince''
I see a pink elephant in the recovery movement, every time I read about what person with a M.S.W. or a Ph.D. is claiming to be promoting recovery. I watched a video of Pat Deegan as a key note speaker at a conference. She read her essay “What will endure?” In this essay of hers, she discusses the idea of what will people in the future will think of the current recovery movement; she asks the rhetorical question…“in the future what will they think of us now for believing ourselves to be humane, understanding and enlightened?”  I think they will say to the present recovery movement “Where was your mass audience!!?” The NAMI “Walk for the mind of America” happens on street downtown on a Saturday, when nobody is down town to see it. It happens to not be of the mind of America at all. It does not get any media coverage once so ever. Instead of walking down some closed anonymous street on a Saturday morning, it would be better to walk to the dean of students or the psychology faculty office at places such as Stanford University, if it were not for the overwhelming stigma generated by the Virginia Tech incident. However, the Virginia Tech incident is why events like the NAMI walk should be at college campuses. The USPRA conference happens in hotel, where many mental/behavior health workers attend. This is great for transforming the mental health system to a recovery-orientated system but this does not reach the masses. Reading vision statements, mission statements, code of ethics, core principles, guidelines, studies, and other documents which serve as a framework for such organizations the likes of USPRA and NAMI; demonstrate the need for action here in this proposal to occur in society, for the sake of progress and advancement for the recovery movement.
*In the past textbooks regarding psychiatric conditions have spouted Gestalt psychology, Freudian psychology,  Existential psychology, Lobotomy and other theory or practices which are not conducive to the premise of recovery, which indoctrinate a more stigmatizing view of what a person with psychiatric condition experiences. Such that should not be tolerated by psychiatric rehabilitation practitioners, advocates, and consumers alike who consciously oppose discrimination and stigma; exemplify the problems associated with psychiatric conditions; while giving little or no focus on solutions for persons with mental illness demonstrates that persons with psychiatric conditions are abnormal, or defective; instead incorporating that such persons are human, eventually it is time again for persons with psychiatric conditions to reaffirm the adage nothing about us without us.
*It is this authors notion that promoting self-direction, self-efficacy for consumers, eliminating stigma and discrimination, empowering the consumer, offering the consumer an opportunity to explore their own meaning in life, assisting consumers in their developing a personally satisfactory role in the community and facilitating the recovery process for consumers would occur more easily if the concept of "recovery" was taught at the local community college.  I was first inspired to write a textbook when trying to reconcile the stuff taught in training at work, with my studies in school. *I have been speaking about these ideas since I my hire date at a behavioral health agency, to a great many person...the responses have been an almost a negative understanding of what I am talking about to flat out a declaration that I am grandiose...  The need to change these scholarly curriculums is apparent from my view as a student.  The need for a psychiatric rehabilitation to assist persons with psychiatric disability has been well documented.  In the U.S. self-help, family members, advocacy groups, NIMH, the Rehabilitation Services Administration, and many state agencies, however psychiatric rehabilitation continues to be of little interest to university educators of mental health professionals.  


*I have discussed this concept of studying recovery as a science with people; and of the few who have had even slightest clue of what I was talking about; they have responded by saying first that it was a great idea but second that such ideas are grandiose, over-idealistic, too progressive, radical or futuristic for this point in human civilization. To which I say, if anyone had told Leonardo Da Vinci to not draw blueprints for flying machines, would that have prevented two brothers who worked in a bicycle shop to then later invent the first known flying machine? I am not sure if other see what is in front of them.


[[A Textbook on Recovery Psychology/Preface pt1|Preface Part1]]
*This is where I initially failed, not finding the proper environment to solicit constructive criticism.  I had people thinking writing a book was complex concept.  A majority of which were aliterate, illiterate, computer aliterate, computer aliterate, bibiliophobic, or collegiphobic.  The responses or inquiries from others were quite bizarre from my perspective.  It appeared that persons had a distorted misconception about what I was doing. They would say things like: "...when you get famous for writing your book..." or "when you finish your best seller" or "when you sell your book..." or even more inappropriate "when you get rich and famous off of your book..."
 
*This leads me as a thinker to ask: ''If a tree falls on the internet and nobody hears it does that mean I have written a book?''  This text is a thesis.  It is the thesis I would write for my doctorate.  If persons smarter than a shoe box that was ran over by concrete truck, were to listen to a word I was saying they would get what I am saying. I t is designed to represent the ''what could be in future of academics'' in regards to psychology, psychiatry, mental health, social work, social services, and issues of social justice regarding persons with psychological disorders.
There was one person I asked to look at my writing for critiquing and they responded that I should write it from the point of view of a consumer mental health services; this offended me as a college student.  This person told me that a college student is a nobody, and that it would mean nothing to anybody.  I bit my tongue...no point in explaining to any one what a doctoral thesis is or why it is what it is. 
 
*Another person at another time said "...he’s writing a book to help people".  To this I was astonished. I did not know that rewriting or attempting to reform the academic view of an entire course of education in a subset of behavior science was helping anybody. I guess it would not only help colleges and universities, higher education institutions, professors and instructors of such academia, but students, pupils, pendants, etc but psychologists, psychiatrists, social workers, mental/behavioral health workers etc, and consumers, survivors, members, clients, patients etc.
*I like to say that I see a pink elephant in this so-called recovery movement, every time I read about what person with a M.S.W. or a Ph.D. is claiming to be promoting recovery.  I watched a video of Pat Deegan as a key note speaker at a conference.  She read her well written essay "What will endure?"  In this great essay of hers, she discusses the idea of what will people in the future will think of the current recovery movement; she asks the rhetorical question: "...in the future what will they think of us now for believing ourselves to be humane, understanding and enlightened?"  I think they will say of this present recovery movement  "Where was your mass audience!!?" 
 
*It is this authors notion that promoting self-direction, self-efficacy for consumers, eliminating stigma and discrimination, empowering the consumer, offering the consumer an opportunity to explore their own meaning in life, assisting consumers in their developing a personally satisfactory role in the community and facilitating the recovery process for consumers would occur more easily if the concept of "recovery" was taught at the local community college.  I was first inspired to write a textbook when trying to reconcile the stuff taught in training at work, with my studies in school.
 
*I have been speaking about these ideas since I my hire date at a behavioral health agency, to a great many person...the responses have been an almost a negative understanding of what I am talking about to flat out a declaration that I am grandiose...  The need to change these scholarly curriculums is apparent from my view as a student.  The need for a psychiatric rehabilitation to assist persons with psychiatric disability has been well documented.  In the U.S. self-help, family members, advocacy groups, NIMH, the Rehabilitation Services Administration, and many state agencies, however psychiatric rehabilitation continues to be of little interest to university educators of mental health professionals.
 
 
[[A Textbook on Recovery Psychology/Preface|Preface Part1]]
[[A Textbook on Recovery Psychology/Preface pt2|Preface Part2]]
[[A Textbook on Recovery Psychology/Preface pt2|Preface Part2]]
[[A Textbook on Recovery Psychology/Preface pt3|Preface Part3]]
[[A Textbook on Recovery Psychology/Preface pt3|Preface Part3]]
[[A Textbook on Recovery Psychology/Preface pt4|Preface Part4]]
[[A Textbook on Recovery Psychology/Preface pt4|Preface Part4]]

Latest revision as of 18:45, 28 June 2009

Preface Part3

my expeirince

  • In the past textbooks regarding psychiatric conditions have spouted Gestalt psychology, Freudian psychology, Existential psychology, Lobotomy and other theory or practices which are not conducive to the premise of recovery, which indoctrinate a more stigmatizing view of what a person with psychiatric condition experiences. Such that should not be tolerated by psychiatric rehabilitation practitioners, advocates, and consumers alike who consciously oppose discrimination and stigma; exemplify the problems associated with psychiatric conditions; while giving little or no focus on solutions for persons with mental illness demonstrates that persons with psychiatric conditions are abnormal, or defective; instead incorporating that such persons are human, eventually it is time again for persons with psychiatric conditions to reaffirm the adage nothing about us without us.
  • I have discussed this concept of studying recovery as a science with people; and of the few who have had even slightest clue of what I was talking about; they have responded by saying first that it was a great idea but second that such ideas are grandiose, over-idealistic, too progressive, radical or futuristic for this point in human civilization. To which I say, if anyone had told Leonardo Da Vinci to not draw blueprints for flying machines, would that have prevented two brothers who worked in a bicycle shop to then later invent the first known flying machine? I am not sure if other see what is in front of them.
  • This is where I initially failed, not finding the proper environment to solicit constructive criticism. I had people thinking writing a book was complex concept. A majority of which were aliterate, illiterate, computer aliterate, computer aliterate, bibiliophobic, or collegiphobic. The responses or inquiries from others were quite bizarre from my perspective. It appeared that persons had a distorted misconception about what I was doing. They would say things like: "...when you get famous for writing your book..." or "when you finish your best seller" or "when you sell your book..." or even more inappropriate "when you get rich and famous off of your book..."
  • This leads me as a thinker to ask: If a tree falls on the internet and nobody hears it does that mean I have written a book? This text is a thesis. It is the thesis I would write for my doctorate. If persons smarter than a shoe box that was ran over by concrete truck, were to listen to a word I was saying they would get what I am saying. I t is designed to represent the what could be in future of academics in regards to psychology, psychiatry, mental health, social work, social services, and issues of social justice regarding persons with psychological disorders.

There was one person I asked to look at my writing for critiquing and they responded that I should write it from the point of view of a consumer mental health services; this offended me as a college student. This person told me that a college student is a nobody, and that it would mean nothing to anybody. I bit my tongue...no point in explaining to any one what a doctoral thesis is or why it is what it is.

  • Another person at another time said "...he’s writing a book to help people". To this I was astonished. I did not know that rewriting or attempting to reform the academic view of an entire course of education in a subset of behavior science was helping anybody. I guess it would not only help colleges and universities, higher education institutions, professors and instructors of such academia, but students, pupils, pendants, etc but psychologists, psychiatrists, social workers, mental/behavioral health workers etc, and consumers, survivors, members, clients, patients etc.
  • I like to say that I see a pink elephant in this so-called recovery movement, every time I read about what person with a M.S.W. or a Ph.D. is claiming to be promoting recovery. I watched a video of Pat Deegan as a key note speaker at a conference. She read her well written essay "What will endure?" In this great essay of hers, she discusses the idea of what will people in the future will think of the current recovery movement; she asks the rhetorical question: "...in the future what will they think of us now for believing ourselves to be humane, understanding and enlightened?" I think they will say of this present recovery movement "Where was your mass audience!!?"
  • It is this authors notion that promoting self-direction, self-efficacy for consumers, eliminating stigma and discrimination, empowering the consumer, offering the consumer an opportunity to explore their own meaning in life, assisting consumers in their developing a personally satisfactory role in the community and facilitating the recovery process for consumers would occur more easily if the concept of "recovery" was taught at the local community college. I was first inspired to write a textbook when trying to reconcile the stuff taught in training at work, with my studies in school.
  • I have been speaking about these ideas since I my hire date at a behavioral health agency, to a great many person...the responses have been an almost a negative understanding of what I am talking about to flat out a declaration that I am grandiose... The need to change these scholarly curriculums is apparent from my view as a student. The need for a psychiatric rehabilitation to assist persons with psychiatric disability has been well documented. In the U.S. self-help, family members, advocacy groups, NIMH, the Rehabilitation Services Administration, and many state agencies, however psychiatric rehabilitation continues to be of little interest to university educators of mental health professionals.


Preface Part1 Preface Part2 Preface Part3 Preface Part4