Carlos Castaneda: Difference between revisions
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[[Image:Carlosdesign.jpg|left|200px|thumb|<small> Artist Illustration of Carlos Castaneda</small>]] | [[Image:Carlosdesign.jpg|left|200px|thumb|<small> Artist Illustration of Carlos Castaneda</small>]] | ||
=='''Seeing and Taking Castaneda Seriously'''== | =='''Seeing and Taking Castaneda Seriously'''== | ||
Castaneda, according to scholar Benjamin Epstein in his 1996 ''Psychology Today'' journal interview, was born in Sao Paulo, Brazil on Christmas Day in 1931. However immigration records show an earlier date of December 25, 1925 in Cajamarca, Peru.<ref> Epstein, Benjamin. "My Lunch with Carlos Castaneda :( Author of Teachings of Don Juan and other books)." ''Psychology Today.'' 29.2 (1996): 30-4. Print. </ref> He was educated at the University of California at Los Angeles (UCLA) and earned a B.A. in 1962 and a Ph.D. in 1970. Carlos Castaneda was a controversial author of a series of books that recounted his training in traditional Native American Shamanism. The Society for the Anthropology of Consciousness, founded in 1984 by Joseph Long, states: "Castaneda, acquiring fame from his publications with the academically respectable publishers Simon and Shuster, arguably, with the exception of Margaret Mead, was the only junior scholar whose name was know to the general public" <ref>http://www.sacaaa.org/Boulders_in_the_Stream.pdf</ref> This reflected a disagreement fueled by envy and quite possibly contempt that is still present today; that of the teachings of Don Juan Matus, which "exposed a world view of an aspect of human consciousness independent of time and space and susceptible to control." <ref>http://www.sacaaa.org/Boulders_in_the_Stream.pdf</ref> The Mystical teachings of Matus expounded on the "interconnection between all life forms, and to be properly understood, the human connection and spirituality, it must mature." <ref>http://www.sacaaa.org/Boulders_in_the_Stream.pdf</ref> <br><br> A rare radio interview taken in 1968, please listen and view as Carlos Castaneda explains his experiences with a "non-ordinary reality" giving validity to divination and the teachings of Don Juan. [http://www.youtube.com/watch?v=3ihfeOpyTDc&feature discussion] | |||
==''Short Plot Summary''==<br><br>'''''Journey to Ixtlan: the Lessons of Don Juan'''''<br>"For me the world is weird because it is stupendous, awesome, mysterious, unfathomable; my interest has been to convince you that must assume responsibility for being here, in this marvelous time. I wanted to convince you that you must learn to make every act count, since you are going to be here for only a short while; in fact, too short for | ==''Short Plot Summary''==<br><br>'''''Journey to Ixtlan: the Lessons of Don Juan'''''<br> | ||
<blockquote> | |||
"For me the world is weird because it is stupendous, awesome, mysterious, and unfathomable; my interest has been to convince you that must assume responsibility for being here, in this marvelous time. I wanted to convince you that you must learn to make every act count, since you are going to be here for only a short while; in fact, too short for witnessing all the marvels of it" <ref> Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref> | |||
</blockquote> | |||
'''''The Yaqui Indian Culture'''''<br>The American Indian peoples of the Sonora desert have a varied past. They are noted for their sacred dance performances. The Yaqui people honor and celebrate the Laws of Nature: 1.) The Magic of the Children of the earth 2.) Women | '''''The Yaqui Indian Culture'''''<br>The American Indian peoples of the Sonora desert have a varied past. They are noted for their sacred dance performances. The Yaqui people honor and celebrate the Laws of Nature: 1.) The Magic of the Children of the earth, 2.) Women in the global community led and guide the family with their language and Spiritual power, 3.) Family of Life, a reference to animism or the belief that a spirit lives in everything, and 4.) The Guardians of the Family or protectors of life. In 1978, the Yaqui Tribe was federally recognized as the Pueblo of the Pascua Yaqui Indian Reservation where Indian identity and sovereignty could be maintained. Sonne Reyna, a Yaqui Sundance Peace Chief, speaks regarding Yaqui culture. Please view a video [http://www.youtube.com/watch?v=JXs77Vh_UHg&feature=related Chief video] | ||
==Criticisms== | ==Criticisms== | ||
''Reviews''<br> | ''Reviews''<br> | ||
*Paul Riesman on October 22, 1972, wrote a review of the book that appeared in the New York Times, he stated: "We are incredibly fortunate to have Carlos Castaneda's books. Taken together, they form a work which is among the best that the science of anthropology has produced. The story they tell is so good, and the description so vivid, that I was utterly fascinated as I read." <ref>Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref><br><br> | *Paul Riesman on October 22, 1972, wrote a review of the book that appeared in the New York Times, he stated: "We are incredibly fortunate to have Carlos Castaneda's books. Taken together, they form a work which is among the best that the science of anthropology has produced. The story they tell is so good, and the description so vivid, that I was utterly fascinated as I read." <ref>Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref><br><br> | ||
*Saturday Review: "If anything, it is more provocative than his first two books. It is | *Saturday Review: "If anything, it is more provocative than his first two books. It is truly another world, foreign enough to make us suspend judgment, and Castaneda’s achievement is that he makes it tangible for us." <ref>Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref><br><br> | ||
==Major Works== | ==Major Works== | ||
''Brief Description of Books''<br> | ''Brief Description of Books''<br> | ||
*The Teachings of Don Juan:A Yaqui Way of Knowledge (1968)<br> | *The Teachings of Don Juan: A Yaqui Way of Knowledge (1968)<br> | ||
*A | *A Separate Reality (1971)<br>The first two compositions are of a structured quality and reflect Castaneda’s journey to the "way of knowledge" or the Yaqui "way of knowledge" that required the use of native plants.<br><br> | ||
*Journey to Ixtlan (1972)<br><br> | *Journey to Ixtlan (1972)<br><br> | ||
*Tales of Power (1974)<br>This narrative marked a period of time, from a graduation of student to Don Juan, to a man of knowledge. This book ends with Castaneda leaping off a cliff as if he "flew."<br><br> | *Tales of Power (1974)<br>This narrative marked a period of time, from a graduation of student to Don Juan, to a man of knowledge. This book ends with Castaneda leaping off a cliff as if he "flew."<br><br> | ||
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*The Fire From Within (1984)<br>This composition alludes to a fire or energy within each of us. This is a form of knowledge.<br><br> | *The Fire From Within (1984)<br>This composition alludes to a fire or energy within each of us. This is a form of knowledge.<br><br> | ||
*The Power of Silence (1984)<br>This book contains stories about mastering the various intentions of a sorcerer.<br><br> | *The Power of Silence (1984)<br>This book contains stories about mastering the various intentions of a sorcerer.<br><br> | ||
*The Art of Dreaming (1994)<br>The | *The Art of Dreaming (1994)<br>The narrative represents teachings regarding the realization of dreams in the waking state.<br><br> | ||
*Magical Passes (1998)<br>The book introduces Tensegrity or the practice of body movements that increase focus and physical well being. <br><br> | *Magical Passes (1998)<br>The book introduces Tensegrity or the practice of body movements that increase focus and physical well being. <br><br> | ||
*The Active Side of Infinity (1998)<br>This piece emphasis the practice of journaling whereby increasing ones knowledge of the soul. <br><br> | *The Active Side of Infinity (1998)<br>This piece emphasis the practice of journaling whereby increasing ones knowledge of the soul. <br><br> | ||
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* Eliade, Mirces. ''Shamanism: Archaic Techniques of Ecstasy.'' Trans. by Willard R. Trask. New York: Bollingen Foundation, 1964. Print. | * Eliade, Mirces. ''Shamanism: Archaic Techniques of Ecstasy.'' Trans. by Willard R. Trask. New York: Bollingen Foundation, 1964. Print. | ||
* Epstein, Benjamin. "My Lunch with Carlos Castaneda: (Author of Teachings of Don Juan and other books)." ''Psychology Today.'' 29.2 (1996); 30-4. Print. | * Epstein, Benjamin. "My Lunch with Carlos Castaneda: (Author of Teachings of Don Juan and other books)." ''Psychology Today.'' 29.2 (1996); 30-4. Print. | ||
* Freke, Timothy. ''Shamanic Wisdomkeepers: | * Freke, Timothy. ''Shamanic Wisdomkeepers: Shamanism in the Modern World.'' New York: Sterling Publishing Company, Inc. 1999. Print. | ||
* Gardener, Martin. "Carlos Castaneda and New Age Anthropology." ''Skeptical Inquirer.'' 23.5 (1999); 13-6. Print. | * Gardener, Martin. "Carlos Castaneda and New Age Anthropology." ''Skeptical Inquirer.'' 23.5 (1999); 13-6. Print. | ||
*Jellinek, Roger. "A Sorcerer's Success." ''New York Times (1857-Current File);'' October 14, 1972; Proquest Historical Newspapers New York Times (1851-2005). 31. | *Jellinek, Roger. "A Sorcerer's Success." ''New York Times (1857-Current File);'' October 14, 1972; Proquest Historical Newspapers New York Times (1851-2005). 31. | ||
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{{reflist|1}} | {{reflist|1}} | ||
==See also== | ==See also== | ||
* Sustained Action, a website devoted to learning and exploring both the controversy | * Sustained Action, a website devoted to learning and exploring both the controversy surrounding Castaneda's work and in support of his anthropological journeys. [http://www.sustainedaction.org/ SA] | ||
* ClearGreen Inc., or Carlos Castaneda's Magical Passes. This site focuses on the use of Transegrity, a type of bodily relaxation technique or art. [http://www.cleargreen.com/ CG] | * ClearGreen Inc., or Carlos Castaneda's Magical Passes. This site focuses on the use of Transegrity, a type of bodily relaxation technique or art. [http://www.cleargreen.com/ CG] | ||
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````--[[User:Candyangel43|Candyangel43]] 14:31, 4 June 2009 (UTC)Candyce | ````--[[User:Candyangel43|Candyangel43]] 14:31, 4 June 2009 (UTC)Candyce | ||
Revision as of 01:11, 5 June 2009
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Anthropologist Carlos Cesar Arana Castaneda (December 25, 1925-April 27, 1998)
Seeing and Taking Castaneda SeriouslyCastaneda, according to scholar Benjamin Epstein in his 1996 Psychology Today journal interview, was born in Sao Paulo, Brazil on Christmas Day in 1931. However immigration records show an earlier date of December 25, 1925 in Cajamarca, Peru.[1] He was educated at the University of California at Los Angeles (UCLA) and earned a B.A. in 1962 and a Ph.D. in 1970. Carlos Castaneda was a controversial author of a series of books that recounted his training in traditional Native American Shamanism. The Society for the Anthropology of Consciousness, founded in 1984 by Joseph Long, states: "Castaneda, acquiring fame from his publications with the academically respectable publishers Simon and Shuster, arguably, with the exception of Margaret Mead, was the only junior scholar whose name was know to the general public" [2] This reflected a disagreement fueled by envy and quite possibly contempt that is still present today; that of the teachings of Don Juan Matus, which "exposed a world view of an aspect of human consciousness independent of time and space and susceptible to control." [3] The Mystical teachings of Matus expounded on the "interconnection between all life forms, and to be properly understood, the human connection and spirituality, it must mature." [4] ==Short Plot Summary==
The Yaqui Indian Culture CriticismsReviews
Major WorksBrief Description of Books
Websites and Bibliography
References
See also
````--Candyangel43 14:31, 4 June 2009 (UTC)Candyce |