Carlos Castaneda: Difference between revisions
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'''''The Yaqui Indian Culture'''''<br>The American Indian peoples of the Sonora desert have a varied past. They are noted for their sacred dance performances. The Yaqui people honor and celebrate the Laws of Nature: 1.) The Magic of the Children of the earth, 2.) Women in the global community led and guide the family with their language and Spiritual power, 3.) Family of Life, a reference to animism or the belief that a spirit lives in everything, and 4.) The Guardians of the Family or protectors of life. In 1978, the Yaqui Tribe was federally recognized as the Pueblo of the Pascua Yaqui Indian Reservation where Indian identity and sovereignty could be maintained. Sonne Reyna, a Yaqui Sundance Peace Chief, speaks regarding Yaqui culture. Please view a video [http://www.youtube.com/watch?v=JXs77Vh_UHg&feature=related Chief video] | '''''The Yaqui Indian Culture'''''<br>The American Indian peoples of the Sonora desert have a varied past. They are noted for their sacred dance performances. The Yaqui people honor and celebrate the Laws of Nature: 1.) The Magic of the Children of the earth, 2.) Women in the global community led and guide the family with their language and Spiritual power, 3.) Family of Life, a reference to animism or the belief that a spirit lives in everything, and 4.) The Guardians of the Family or protectors of life. In 1978, the Yaqui Tribe was federally recognized as the Pueblo of the Pascua Yaqui Indian Reservation where Indian identity and sovereignty could be maintained. Sonne Reyna, a Yaqui Sundance Peace Chief, speaks regarding Yaqui culture. Please view a video [http://www.youtube.com/watch?v=JXs77Vh_UHg&feature=related Chief video] | ||
'''==Criticisms=='''[[Image:Time_cover_carlos.jpg|center|165px|thumb|<small> Time Carlos Castaneda</small>]] | '''==''Criticisms''=='''[[Image:Time_cover_carlos.jpg|center|165px|thumb|<small> Time Carlos Castaneda</small>]] | ||
'''''Reviews'''''<br> | '''''Reviews'''''<br> | ||
*Paul Riesman on October 22, 1972, wrote a review of the book that appeared in the New York Times, he stated: "We are incredibly fortunate to have Carlos Castaneda's books. Taken together, they form a work which is among the best that the science of anthropology has produced. The story they tell is so good, and the description so vivid, that I was utterly fascinated as I read." <ref>Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref> | *Paul Riesman on October 22, 1972, wrote a review of the book that appeared in the New York Times, he stated: "We are incredibly fortunate to have Carlos Castaneda's books. Taken together, they form a work which is among the best that the science of anthropology has produced. The story they tell is so good, and the description so vivid, that I was utterly fascinated as I read." <ref>Castaneda, Carlos. ''Journey to Ixtlan: the Lessons of Don Juan.'' New York: Washington Square Press, 1972. Print. </ref> | ||
Revision as of 01:51, 5 June 2009
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Anthropologist Carlos Cesar Arana Castaneda (December 25, 1925-April 27, 1998)
Seeing and Taking Castaneda SeriouslyCastaneda, according to scholar Benjamin Epstein in his 1996 Psychology Today journal interview, was born in Sao Paulo, Brazil on Christmas Day in 1931. However immigration records show an earlier date of December 25, 1925 in Cajamarca, Peru.[1] He was educated at the University of California at Los Angeles (UCLA) and earned a B.A. in 1962 and a Ph.D. in 1970. Carlos Castaneda was a controversial author of a series of books that recounted his training in traditional Native American Shamanism. The Society for the Anthropology of Consciousness, founded in 1984 by Joseph Long, states: "Castaneda, acquiring fame from his publications with the academically respectable publishers Simon and Shuster, arguably, with the exception of Margaret Mead, was the only junior scholar whose name was know to the general public" [2] This reflected a disagreement fueled by envy and quite possibly contempt that is still present today; that of the teachings of Don Juan Matus, which "exposed a world view of an aspect of human consciousness independent of time and space and susceptible to control." [3] The Mystical teachings of Matus expounded on the "interconnection between all life forms, and to be properly understood, the human connection and spirituality, it must mature." [4] ==Short Plot Summary==
The Yaqui Indian Culture Reviews
Major WorksBrief Description of Books
Websites and Bibliography
References
See also
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