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{{Infobox religious group
{{Infobox religious group
| group        = Sanamahism (ꯁꯅꯥꯃꯍꯤꯖꯝ)
| group        = Sanamahism (ꯁꯅꯥꯃꯍꯤꯖꯝ)
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'''Sanamahism''', also known as '''Sanamahi Laining''', '''Kangleism''', and '''Kanglei Laining''', refers to the traditional beliefs and ancient religion of the [[Meitei people|Meitei]], [[Zeliangrong]] and other communities found in the states of  [[Manipur]], [[Assam]] and [[Tripura]] in [[India]], and in [[Bangladesh]] and [[Myanmar]]. The term is derived from ''Sanamahi'', one of the important Meetei deities. Sanamahi is said to derive his power from the combination of all the stars in the galaxy. Lord Sun worships him for more power and he delivers all with ease. According to Bertil Lintner, Sanamahism is an "[[animism|animistic]], ancestor worshipping, shaman-led tradition".<ref>{{cite book|author=Bertil Lintner|title=Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier|url=https://books.google.com/books?id=0fLOBwAAQBAJ|year=2015|publisher=Yale University Press|isbn=978-0-300-19567-5|page=113}}</ref>
'''Sanamahism''' is an [[animism|animistic]], ancestor worshipping, [[Shaman]]-led religious tradition found among the [[Meitei people|Meitei]] people in [[Manipur]] state of [[India]].<ref name=bertil113>{{cite book|author=Bertil Lintner|title=Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier|url=https://books.google.com/books?id=0fLOBwAAQBAJ|year=2015|publisher=Yale University Press|isbn=978-0-300-19567-5|page=113}}</ref>{{sfn|Otojit Kshetrimayum|2009|pp=17-34}} The term is derived from ''Sanamahi'' (''lit.'' "liquid gold"), the most important Meitei deities.{{sfn|Saroj Nalini Parratt|1974|pp=17-18}} The details of the identity of Sanamahi – sun, fire, or an aspect of Sidaba Mapu – along with other aspects of the Sanamahism beliefs and practices, along with the history, are unclear and disputed. Broadly, Sanamahism worship elements of nature, such as fire, water and mountains, with a notable temple and worship rituals at the Loi village of [[Andro]], east of [[Imphal]], according to Bertil Lintner.<ref name=bertil113/> Along with Sanamahi, in the past, religious space within Meitei homes called ''Sanamahi Kachin'' were dedicated to Leimaren and Phungga. This is no longer seen in modern Meitei families who identify with Sanamahism.{{sfn|Saroj Nalini Parratt|1974|pp=17-18}}
 
==Etymology ==
The term ''Sanamahism'' is derived from ''Sanamahi'', one of the important Meetei deities. ''Sanamahism'' is also known as ''Kangleism'' or ''Kanglei Laining'', for it originated from the ancient kingdom of Kangleipak. Another name is ''Meiteism'' or ''Meitei  Laining'', for it is the faith mainly practised by the Meitei people. In some  cases,  it is also termed as ''Manipurism'' or '''Manipuri Laining''.
 
The temples associated with Sanamahism are often called "Kanglei temples".
 
==History==
Religion in Manipur is thought to have passed through three stages.<ref>P. 199 ''Social Movements in North-East India'' By Mahendra Narain Karna</ref> ''Sanamahism'' dates back to 1500 BC in the ancient kingdom of '''Kangleipak''' (present day Manipur and its surrounding regions). There is reference to the worship of Sanamahi by Ningthou (King) Kangba in the Hayi age. Manipur is a polytheistic land with Atiya Sidaba as the supreme god. Presently, thousands of the Kanglei temples are being rebuilt and newly constructed as a mark of the revival of the ancient religion, mainly in Manipur.  
 
==Form of worship==
According to Bertil Lintner, Sanamahism is an "[[animism|animistic]], ancestor worshipping, shaman-led tradition".<ref>{{cite book|author=Bertil Lintner|title=Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier|url=https://books.google.com/books?id=0fLOBwAAQBAJ|year=2015|publisher=Yale University Press|isbn=978-0-300-19567-5|page=113}}</ref> Practitioners worship of forces of nature, like fire, water, mountain, ancestors ([[Apokpa]]), Lamlai (Outdoor Dwelling Gods and Goddesses), Yumlai (House dwelling Gods and Goddesses), Ningthoulai (King God) and Umanglai (Forest Dwelling God).
 
===Deities===
Atiya Sidaba, Apaanba and Asheeba are the three manifestations or incarnations of God as the creator, the preserver and the annihilator of this universe respectively.<!-- Hindu influence? JJ, 22 spet 2019 -->
 
Panthoibi is the Mother of the Universe and Nongpok Ningthou is her mate.<ref>P. 4290 ''Encyclopaedia of Indian Literature'' By various</ref> Besides those, three hundred and sixty-four deities with their consorts are the most important deities worshipped by the Meiteis.
 
The Plain Kabui are observed in worship of Sanamahi and Ima Leimarel.<ref>''People of India'' By Kumar Suresh Singh, S. B. Roy, Asok K. Ghosh</ref>
 
Sanamahi is said to derive his power from the combination of all the stars in the galaxy. Lord Sun worships him for more power and he delivers all with ease.
 
Sanamahi (also known as Asheeba) has a creator brother (like him) named Paakhangba (Konjin Tukthapa).<ref>P. 82 ''A History of Manipuri Literature'' By Ch Manihar Singh</ref>
 
Some of the important gods and goddesses worshiped by the Meiteis are:{{cn|date=August 2016}}
* Shidaba Mapu (Immortal Owner)
* Lainingthou Sanamahi (Supreme God of the Household Gods and Goddesses)
* Ebudhou Paakhangba (Younger Brother of Lainingthou Sanamahi and the Ruler of the outside world)
* Ima Leimarel Sidabi
* Apokpa (Prime Ancestor God and Goddess, different according to different surnames)
* Ebendhou Emoinu (Goddess of prosperity, wealth and kitchen)
* Ema Panthoibi (goddess of valor and battle)
* Yumjao Lairembi (Household Goddess)
* Ema Phouoibi (Goddess of Bounty)
* Ebudhou Marjing (God of sports and also the protector of North-East Direction)
* Ebudhou Thangjing (God of power and also the protector of South-West Direction)
* Ebudhou Wangbrel (God of rain, death and also the protector of South-East Direction)(Kumar 2004, 92)
* Ebudhou Koubru (God of strength and also the protector of North-West Direction)
 
They also worshipped the Umanglais (forest dwelling gods and goddesses). Umanglais are the protectors, preservers of their corresponding areas/localities which includes houses, fields, welfare of the people, etc. In short, the Umanglais are the guardians of the outer world of the people and also these gods and goddesses are associated with each and every doings of the people in day-to-day life. Hence, They are considered to be very powerful.
 
Some of the Umanglais are:{{cn|date=August 2016}}
* Arong Ningthou
* Wangjing Ningthou
* Ema Eereima Oinam Lekai
* Lainingthou Nongshaaba
* Lainingthou Puthiba
* Lainingthou Awaangba
* Lainingthou Marjing
* Lainingthou Khoiriphaaba
* Ema Khunthok-haanbi
* Ema Haoreima Sampubi
* Ema Eereima
* Ekop Ningthou
* Thoubal Ningthou
* Ema Kondong Lairembi
* Nongpok Ningthou
* Langol Ningthou
* Ema Langol Lairembi
* Ebudhou Naothingkhong Paakhangba
* Ebudhou Khamlaangba
* Ebudhou Oknarel
* Ebudhou Thangnarel
* Ebudhou Yangoiningthou
* Ebudhou Khumaba
 
The title ''"Lainingthou"'' refers to the incarnation from Lainingthou Sanamahi and the title ''"Ebudhou"'' refers to the incarnation from Ebudhou Paakhangba.


===Offerings===
The term Sanamahism is neither found in historic literature of northeast India, nor in Myanmar. The first mentions are found in the ''Cheitharol Kumbaba'' records of the 18th-century Manipuri king [[Pamheiba]] (later named as Garibniwaz), which mentions the ritual of drinking ''yu'' (fermented rice beer) and feasting before a deity.{{sfn|Saroj Nalini Parratt|1974|pp=17-18}}
Meiteis offer praying to the household gods and goddesses twice a day, once at dawn and once at dusk. They offer incense sticks/burner and candles/''meiraa'' along with flowers and water.


Devout Meiteis offer food at sacred spots daily to the goddess of kitchen and prosperity, Ebendhou [[Emoinu]].<ref>P. 62 ''Feminism in a traditional society'' by Manjusri Chaki-Sircar</ref>
Sanamahism is a folk religion and a variant of [[shamanism]].{{sfn|Otojit Kshetrimayum|2009|pp=17-34}} It competes with and co-exists with [[Vaishnavism]] – a tradition of Hinduism – among the Meitei people. Opponents and rebellious groups have sought to revive Sanamahism and related practices to emphasize the Manipuri heritage, along with seeking a ban on Bengali language movies and replacing it with English language entertainment from South Korea.<ref>{{cite book|author=Bertil Lintner|title=Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier|url=https://books.google.com/books?id=0fLOBwAAQBAJ|year=2015|publisher=Yale University Press|isbn=978-0-300-19567-5|pages=142-143}}</ref>{{sfn|Otojit Kshetrimayum|2009|pp=17-34}}


==Demographics==
''Sanamahism'' is also known as ''Kangleism'' or ''Kanglei Laining'', for it originated from the ancient kingdom of Kangleipak.{{cn}}
Sanamahism is practiced by the [[Meitei people|Meitei]], [[Zeliangrong]] and other communities who inhabit [[Manipur]], [[Assam]], [[Tripura]], [[Myanmar]] and [[Bangladesh]], with small migrant populations in the [[United Kingdom]], [[United States]], and [[Canada]]. According to 2011 census, about eight percent of Manipur belong to religions stated as 'other'.


==See also==
==See also==
* [[Sanamahi creation myth]]
* [[Sanamahi creation myth]]
* [[PuYa|Sacred books of Sanamahi religion]]
* [[PuYa|Sacred books of Sanamahi religion]]
* [[Sarnaism]] – a tribal folk religion found in the eastern states of India


==References==
==References==
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==Sources==
==Sources==
{{refbegin}}
{{refbegin}}
* {{citation|title= Women and Shamanism in Manipur and Korea: A Comparative Study| author= Otojit Kshetrimayum| journal= Indian Anthropologist| volume= 39| number= 1/2|year = 2009| pp= 17-34|jstor= 41920088}}
* {{citation | last = Kshetrimayum | first = Otojit | year = 2014 | title = Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-50-8 }}
* {{citation | last = Kshetrimayum | first = Otojit | year = 2014 | title = Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-50-8 }}
* {{citation | last = Hodson | first = T.C. | year = 2015 | title = The Meitheis | publisher = Ruby Press & Co. | isbn = 978-93-82395-56-0}}
* {{citation | last = Hodson | first = T.C. | year = 2015 | title = The Meitheis | publisher = Ruby Press & Co. | isbn = 978-93-82395-56-0}}
* {{citation| title= The Religion of Manipur: Beliefs, Rituals and Historical Development| author= Saroj Nalini Parratt | year= 1974| publisher=Australian National University Press}}
* {{citation| title= The Second 'Women's War' and the Emergence of Democratic Government in Manipur| author1= Saroj N. Arambam Parratt |author2= John Parratt| journal = Modern Asian Studies| volume= 35| number = 4| year= 2001| pp= 905-919| jstor=313195}}
*{{citation| title= Writing the Body: Cosmology, Orthography, and Fragments of Modernity in Northeastern India| author = Sohini Ray| journal= Anthropological Quarterly| volume= 82| number=1| year=2009| pp= 129-154| jstor= 25488260}}
* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = The Meeteis of Manipur: A Study in Human Geography | publisher = Ruby Press & Co. | isbn = 978-93-82395-21-8}}
* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = The Meeteis of Manipur: A Study in Human Geography | publisher = Ruby Press & Co. | isbn = 978-93-82395-21-8}}
* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = Population Geography of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-25-6}}
* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = Population Geography of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-25-6}}

Revision as of 01:59, 23 September 2019

Template:Short description Template:About

Template:Use dmy dates Template:Use Indian English Template:Infobox religious group

Sanamahism is an animistic, ancestor worshipping, Shaman-led religious tradition found among the Meitei people in Manipur state of India.[1]Template:Sfn The term is derived from Sanamahi (lit. "liquid gold"), the most important Meitei deities.Template:Sfn The details of the identity of Sanamahi – sun, fire, or an aspect of Sidaba Mapu – along with other aspects of the Sanamahism beliefs and practices, along with the history, are unclear and disputed. Broadly, Sanamahism worship elements of nature, such as fire, water and mountains, with a notable temple and worship rituals at the Loi village of Andro, east of Imphal, according to Bertil Lintner.[1] Along with Sanamahi, in the past, religious space within Meitei homes called Sanamahi Kachin were dedicated to Leimaren and Phungga. This is no longer seen in modern Meitei families who identify with Sanamahism.Template:Sfn

The term Sanamahism is neither found in historic literature of northeast India, nor in Myanmar. The first mentions are found in the Cheitharol Kumbaba records of the 18th-century Manipuri king Pamheiba (later named as Garibniwaz), which mentions the ritual of drinking yu (fermented rice beer) and feasting before a deity.Template:Sfn

Sanamahism is a folk religion and a variant of shamanism.Template:Sfn It competes with and co-exists with Vaishnavism – a tradition of Hinduism – among the Meitei people. Opponents and rebellious groups have sought to revive Sanamahism and related practices to emphasize the Manipuri heritage, along with seeking a ban on Bengali language movies and replacing it with English language entertainment from South Korea.[2]Template:Sfn

Sanamahism is also known as Kangleism or Kanglei Laining, for it originated from the ancient kingdom of Kangleipak.Template:Cn

See also

References

  1. ↑ 1.0 1.1 Bertil Lintner (2015). Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier. Yale University Press. p. 113. ISBN 978-0-300-19567-5. https://books.google.com/books?id=0fLOBwAAQBAJ. 
  2. ↑ Bertil Lintner (2015). Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier. Yale University Press. pp. 142-143. ISBN 978-0-300-19567-5. https://books.google.com/books?id=0fLOBwAAQBAJ. 

Sources

Template:Refbegin

  • Otojit Kshetrimayum (2009), "Women and Shamanism in Manipur and Korea: A Comparative Study", Indian Anthropologist 39 (1/2) 
  • Kshetrimayum, Otojit (2014), Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur, Ruby Press & Co., ISBN 978-93-82395-50-8 
  • Hodson, T.C. (2015), The Meitheis, Ruby Press & Co., ISBN 978-93-82395-56-0 
  • Saroj Nalini Parratt (1974), The Religion of Manipur: Beliefs, Rituals and Historical Development, Australian National University Press 
  • Saroj N. Arambam Parratt; John Parratt (2001), "The Second 'Women's War' and the Emergence of Democratic Government in Manipur", Modern Asian Studies 35 (4) 
  • Sohini Ray (2009), "Writing the Body: Cosmology, Orthography, and Fragments of Modernity in Northeastern India", Anthropological Quarterly 82 (1) 
  • Singh, Dr. Saikhom Gopal (2015), The Meeteis of Manipur: A Study in Human Geography, Ruby Press & Co., ISBN 978-93-82395-21-8 
  • Singh, Dr. Saikhom Gopal (2015), Population Geography of Manipur, Ruby Press & Co., ISBN 978-93-82395-25-6 

Template:Refend

Template:Religion topics