Jump to content

Archive:Sanamahism: Difference between revisions

From IdeaWazaWiki
No edit summary
Line 86: Line 86:
* Goddess of Power,''' Panthoibi'''
* Goddess of Power,''' Panthoibi'''


===Forest Deities ===
===[[Umang Lai]] ===
Besides, there are other deities associated with [[sacred groves]] including:
Besides, there are other deities associated with [[sacred groves]] called [[Umang Lai]] including:
* '''Ima Tamphaton Petangaa'''
* '''Ima Tamphaton Petangaa'''
* '''Chothe Thangwai Pakhangba'''
* '''[[Chothe Thangwai Pakhangba]]'''


===Ancestral Deities ===
===Ancestral Deities ===

Revision as of 16:43, 13 December 2019

Template:Short description Template:About Template:Use dmy dates Template:Use Indian English Template:Infobox religious group

Sanamahism (Template:Lang-mni) is an animistic, ancestor worshipping, Shaman-led religious tradition found among the Meitei people in Manipur state of India.[1]Template:Sfn The term is derived from Sanamahi (lit. "Spreading like liquid everywhere"), the most important Meitei deities.Template:Sfn The details of the identity of Lainingthou Sanamahi – sun, fire, or an aspect of Sidaba Mapu – along with other aspects of the Sanamahism beliefs, practices and the history, are unclear and disputed. Broadly, Sanamahism worship elements of nature, such as fire, water and mountains, with a notable temple and worship rituals at the Loi village of Andro, east of Imphal, according to Bertil Lintner.[1] Along with Sanamahi, in the past, religious space within Meitei homes called Sanamahi Kachin were dedicated to Leimaren and Phungga. This is no longer seen in modern Meitei families who identify with Sanamahism.Template:Sfn

Origin

The term Sanamahism is neither found in historic literature of northeast India, nor in Myanmar. The first mentions are found in the Cheitharol Kumbaba records of the 18th-century Manipuri king Pamheiba (later named as Garibniwaz), which mentions the ritual of drinking yu (fermented rice beer) and feasting before a deity.Template:Sfn The Sanamahi deity is likely more ancient than the 18th-century, and was known by other names such as Taibang Khaiba and Laiwa Haba, but this is uncertain and lacks literary or archaeological evidence.Template:Sfn

File:Sanamahi temple inside Kangla Fort, Imphal East, Manipur.jpg
A recently built Sanamahi temple, Kangla Fort, Imphal East, Manipur

Description

Sanamahism is a folk religion. It competes with and co-exists with Vaishnavism – a tradition of Hinduism – among the Meitei people. Opponents and rebellious groups have sought to revive Sanamahism and related practices to emphasize the Manipuri heritage, along with seeking a ban on Bengali language movies and replacing it with English language entertainment broadcast from South Korea.[2]Template:Sfn

Etymology

Sanamahism is also known as Sanamahi Laining, for it originated from the ancient kingdom of Kangleipak.Template:Cn

Revival

Sanamahism is revived after a long period of 4 centuries slumber, currently occupying 8℅ of Manipur's religion population according to 2011 census.

Practices

Many Sanamahi practices are focused on food offerings to deities, combined with hymns, as well as oracular ritual whereby priestesses become possessed by a god or goddess. An offering formula to call up the gods, uttered by a priestess over a body of water during the Lai Haraoba festival, goes:

Template:Block quote

Some esoteric practices are also a part of Sanamahism, such as the use of mantras for various purposes. The mystical text Sanamahi Naiyom provides several formulas, such as a mantra that is believed to stop rain: HUNG KRUNG HUNG-KRUNG TA (8x) AH (2x) CHAT HUK (2x) HING HING HUK SU SA HING HING LIK SAL LIT HING MA PAN. [3]

Deities

Lists of deities in Sanamahism

Prime Deities

There are five prime deities in Sanamahism, viz.

File:Pakhangba.jpg
Pakhangba,the serpent deity
File:Flag of Manipur.svg
Pakhangba in the flag of Manipur
  • Leimarel Sidabi : She is the supreme Goddess.
  • Imoinu Ahongbi aka Emoinu : Though she is an incarnation of Goddess Leimarel, she herself is a Goddess of Wealth and Prosperity.

Others

Besides, there are thousands of deities worshipped, including the following:

File:Uttra sanglen.jpg
Kanglasha, aka Nongshaba, at Kangla
  • Goddess of Power, Panthoibi

Besides, there are other deities associated with sacred groves called Umang Lai including:

Ancestral Deities

Apokpa

Besides, there are deities for each clans (Yek Salai) as well as families (Yumnak) called Apokpa.

Divine Figures

Though Sanarembi is not a deity, she is a divine figure in the religious chanting of hymns in Lai Haraoba festival.

See also

References

Sources

Template:Refbegin

  • Otojit Kshetrimayum (2009), "Women and Shamanism in Manipur and Korea: A Comparative Study", Indian Anthropologist 39 (1/2) 
  • Kshetrimayum, Otojit (2014), Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur, Ruby Press & Co., ISBN 978-93-82395-50-8 
  • Hodson, T.C. (2015), The Meitheis, Ruby Press & Co., ISBN 978-93-82395-56-0 
  • Saroj Nalini Parratt (1974), The Religion of Manipur: Beliefs, Rituals and Historical Development, Australian National University Press 
  • Saroj N. Arambam Parratt; John Parratt (2001), "The Second 'Women's War' and the Emergence of Democratic Government in Manipur", Modern Asian Studies 35 (4) 
  • Sohini Ray (2009), "Writing the Body: Cosmology, Orthography, and Fragments of Modernity in Northeastern India", Anthropological Quarterly 82 (1) 
  • Singh, Dr. Saikhom Gopal (2015), The Meeteis of Manipur: A Study in Human Geography, Ruby Press & Co., ISBN 978-93-82395-21-8 
  • Singh, Dr. Saikhom Gopal (2015), Population Geography of Manipur, Ruby Press & Co., ISBN 978-93-82395-25-6 

Template:Refend

Template:Religion topics