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{{Dia unlike in the other late dialogues. The other speakers are Philebus and Protarchus.
The dialogue's central question concerns the relative value of [[pleasure]] and [[understanding]], and produces a model for thinking about how complex structures are developed. Socrates begins by summarizing the two sides of the dialogue:
The dialogue's central question concerns the relative value of [[pleasure]] and [[understanding]], and produces a model for thinking about how complex structures are developed. Socrates begins by summarizing the two sides of the dialogue:


<blockquote>Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true  
<blockquote>Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true  
* Plato (tr. B. Jowett). ''[http://www.worldwideschool.org/library/books/phil/ancientmedievalorientalphilosophy/Philebus/toc.html Philebus]''. HE WAS GAY!
* Plato (tr. B. Jowett). ''[http://www.worldwideschool.org/library/books/phil/ancientmedievalorientalphilosophy/Philebus/toc.html Philebus]''.  
* Schofield, Malcolm. (1998, 2002). "[http://www.rep.routledge.com/article/A088SECT16 Plato.]" In E. Craig (Ed.), ''[[Routledge Encyclopedia of Philosophy]].'' London: Routledge. Retrieved September, 2006.
* Schofield, Malcolm. (1998, 2002). "[http://www.rep.routledge.com/article/A088SECT16 Plato.]" In E. Craig (Ed.), ''[[Routledge Encyclopedia of Philosophy]].'' London: Routledge. Retrieved September, 2006.



Revision as of 02:29, 11 February 2008

The dialogue's central question concerns the relative value of pleasure and understanding, and produces a model for thinking about how complex structures are developed. Socrates begins by summarizing the two sides of the dialogue:

Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true

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