Carlos Castaneda: Difference between revisions
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*A Seperate Reality (1971)<br>The first two compositions are of a structured quality and reflect Castanada's journey to the "way of knowledge" or the Yaqui "way of knowledge" that required the use of native plants.<br><br> | *A Seperate Reality (1971)<br>The first two compositions are of a structured quality and reflect Castanada's journey to the "way of knowledge" or the Yaqui "way of knowledge" that required the use of native plants.<br><br> | ||
*Journey to Ixtlan (1972)<br><br> | *Journey to Ixtlan (1972)<br><br> | ||
*Tales of Power (1974)<br>This | *Tales of Power (1974)<br>This narrative marked a period of time, from a graduation of student to Don Juan, to a man of knowledge. This book ends with Castaneda leaping off a cliff as if he "flew."<br><br> | ||
*The Second Ring of Power (1977)<br>This narrative focuses on women warriors of the Nagual (The word Nagual means among the Mexican and Central American Native Peoples, a guardian spirit that is believed to reside in animals)[http://http://dictionary.reference.com/search?q=Nagual Dictionary]<br><br> | *The Second Ring of Power (1977)<br>This narrative focuses on women warriors of the Nagual (The word Nagual means among the Mexican and Central American Native Peoples, a guardian spirit that is believed to reside in animals)[http://http://dictionary.reference.com/search?q=Nagual Dictionary]<br><br> | ||
*The Eagle's Gift (1981)<br> | *The Eagle's Gift (1981)<br>The book describes the rule of the Nagual, an eagle as a symbol of power and a way towards freedom.<br><br> | ||
*The Fire From Within (1984)<br> | *The Fire From Within (1984)<br>This composition alludes to a fire or energy within each of us. This is a form of knowledge.<br><br> | ||
*The Power of Silence (1984)<br> | *The Power of Silence (1984)<br>This book contains stories about mastering the various intentions of a sorcerer.<br><br> | ||
*The Art of Dreaming (1994)<br> | *The Art of Dreaming (1994)<br>The narrrative represents teachings regarding the realization of dreams in the waking state.<br><br> | ||
*Magical Passes (1998)<br> | *Magical Passes (1998)<br>The book introduces Tensegrity or the practice of body movements that increase focus and physical well being. <br><br> | ||
*The Active Side of Infinity (1998)<br> | *The Active Side of Infinity (1998)<br> | ||
*Sorcerer's Apprentice (2001)<br> | *Sorcerer's Apprentice (2001)<br> | ||
Revision as of 00:28, 5 June 2009
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Anthropologist Carlos Cesar Arana Castaneda (December 25, 1925-April 27, 1998)
Seeing and Taking Castaneda SeriouslyCastenada, according to scholar Benjamin Epstein in his 1996 Psychology Today journal interview, was born in Sao Paulo, Brazil on Christmas Day in 1931. However immigration records show an earlier date of December 25, 1925 in Cajamarca, Peru.[1] He was educated at the University of California at Los Angeles (UCLA) and earned a B.A. in 1962 and a Ph.D. in 1970. Carlos Castaneda was a controversial author of a series of books that recounted his training in traditional Native American Shamanism. The Society for the Anthropology of Consciousness, founded in 1984 by Joseph Long, states: "Castaneda, acquiring fame from his publications with the academically respectable publishers Simon and Shuster, arguably, with the exception of Margaret Mead, was the only junior scholar whose name was know to the general public" [2] This reflected a disagreement fueled by envy and quite possibly contempt that is still present today; that of the teachings of Don Juan Matus, which "exposed a world view of an aspect of human consciousness independent of time and space and susceptible to control." [3] The Mystical teachings of Matus expounded on the "interconnection between all life forms, and to be properly understood, the human connection and spirituality, it must mature." [4] ==Short Plot Summary== The Yaqui Indian Culture CriticismsReviews
Major WorksBrief Description of Books
Websites and Bibliography
References
See also
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